Miyerkules, Oktubre 24, 2012



Directed by Richard Somes
Written by Richard Somes, Aloy Adlawan, Jules Katanyag
Starring Maricar Reyes, Bugoy Carino, Zanjoe Marudo, Celia Rodriguez

Directed by Jerrold Tarog
Written by Jerrold Tarog, Aloy Adlawan, Maribel Ilag, Roselle Monteverde
Starring Kathryn Bernardo, Louise delos Reyes, Sam Concepcion, Ina Reymundo, Ara Mina, Lloyd Samartino

Rain Rain Go Away
Directed by Chris Martinez
Written by Marlon N. Rivera, Chris Martinez
Starring Eugene Domingo, Jay Manalo, Edgar Allan Guzman, Boots Anson-Roa, Perla Bautista

It is often argued that the spotlight of local mainstream cinema at the moment is no longer at the marginalized groups of society (the poor, indigenous people, militant groups, etc.) but at the privilege of the ruling class. It’s a saddening case then that the cries of real oppression are muted in favor of success stories via commercial achievements (the middle-class ideal for accomplishment) and the sugary narratives of boy-meets-girl. But for the genre known to make oppressive forces pay, local horror never neglected the marginalized. In fact, modern issues still have a special place in the heart of the grotesque. Such is the case here in SHAKE RATTLE AND ROLL 13, Regal’s annual horror treat for the Metro Manila Film Festival. (Still) chopped up to three narratives, this time it’s about a family who retreat to the idyll province (“Tamawo”), a revival of a dead friendship (“Parola”) and the horrors done by the 2009 storm Ondoy to rich factory owners (“Rain, Rain Go Away”). The film is no departure in terms of form. I’ve always thought that the cleancut digital quality of Regal’s visuals is anticlimactic compared to the earlier films’ mood and atmosphere. In fact, the content is quite familiar too. Since the MMFF is seen as an event offered for family bonding, the supposedly last installment of the horror franchise is all about families. But it’s not without its twisted reflections of contemporary social ills.

All episodes focus on the ideal family model: father and mother with their children try to cope with changes in their new situations. The family in “Tamawo” traveled from Manila to the stateside because the father finds the city chaotic, while the couple in “Rain, Rain Go Away” tries to cope up from the horrors of the nightmarish storm by building a new factory and retrying their chances at having a child. The bond of two families in the middle episode “Parola” would be disrupted by a secret affair. It is the disruption of the family’s peace that would let the horrors push through, but unlike “Parola”, the bookend episodes are haunted by the unrecognized marginalized groups of people. The tamawos are supernatural forces that stood in for indigenous people in the provinces. Years ago, their crystal has been stolen by a mortal who buried the treasure under a nipa hut. In the contemporary period, the tamawos threatens a family to bring out the treasure which the father actually discovered and hid. Only when the son offered himself as a sacrifice that the remaining members of the family achieve peace.

The third episode is direct in handling a much more recent issue regarding Metro Manila – floods. In “Rain, Rain Go Away”, a couple is haunted by ghosts of child laborers who drowned by Ondoy floods when they were locked-up in the old plastic ware factory owned by the rich couple. Thinking the horror has past, the rich couple found a new home and built a new factory (in a manner reminiscent of Imelda Marcos after the incident at the Manila Film Center). But the ghosts of the workers haunted the family and even took the lives of their relatives.

If this really is the last installment of the franchise then it managed to update audiences of recent circumstances occurring both in rural and urban sectors. A line from “Tamawo” has addressed the woes of indigenous people regarding the proceedings in mining (especially around Palawan). “Halos lahat ng bagay sa mundo ay nasa inyo na! ‘Eto na lang ang amin, papakialaman niyo pa!” said one of the tamawos in their conversation with the father. It is pitiful of course because what we thought of as a crystal was actually an egg that is carrying a premature embryo – the last member of the tamawos. The film has industrialization and modern society to blame for all the troubles done to the tribe. The relationship between the upper and the lower classes would be much more direct in the third episode. Child laborers were selfishly locked by the couple so they wouldn’t escape the job as makers of plastic containers. Plastic of course is known as the ultimate culprit to the flooding of the cities. That’s why plastic bans have started in different cities in the metro, though not all. The overproduction done by the capitalist couple in the film is the reason why the deaths and the eventual haunting occurred.

By putting our sympathies at the losses of the bourgeois family, it is easy to overlook the situation of the abject monsters/ghosts. These families sit pretty in their houses and when unfavorable incidents arouse (such as natural calamities), they selfishly save themselves and let the others die. But like the Ondoy victims in the third episode, the margins have their own way of returning. The film has bourgeois families (or people who can afford to watch Php150-200 worth of movie tickets) as target audiences and these audiences relate to the problems of the families they watch. But listen closely to the line said by the maid in the final episode “Makakalimutan natin ang lahat pero ang mga patay… hindi sila nakakalimot!”. We may stay at our comfort zones for long, but the ones from the margins will continue to haunt us until their voices are heard.

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